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US IN ENSENADA FOR THE ANNUAL BAJA 1000 OFF ROAD RACE NOVEMBER
17th to the 20th - SEE
OUR PHOTOS OF LAST YEARS EVENT ON OUR PHOTO PAGE - FOR DETAILS VISIT
http://www.score-international.com/baja1000/index.ihtml

THE
CELEBRATION AND JOY OF A MEXICAN CIRCUS
This past August a plane daily circled the skies of Ensenada
heralding the “SPEC-TAC-U-LAR!!!” arrival of the Circus
Norte Americano to Ensenada. Two big horns mounted on the wings pointing
straight down beamed the same Spanish recorded message over and over to those who
could not read or afford a paper- smart advertising!
It got my attention and Mark on Luna Sea mixed a strong brew of
Margarita Mix in a gallon water jug and we headed to the huge circus tent
erected near Cruiseport Marina. Below is a collection of photos from that
night.
We arrived early to take in the entire flavor of the event. It
being two for one ticket night we bought our tickets earlier in the day
expecting a large crowd. Also being Monday and the first week of school in
Ensenada that big crowd never materialized and we had a small and
thoroughly entertained group to share the festivities with. The stars of
the show are the tigers and a magician named Eriko. We saw 2 loud
motorcycles circling a brave girl in a small round cage just inches from
her body. A trapeze and high climbing ribbon act in the heights of the
tent defied death without safety lines. Funny clowns selected people from
the audience and took them on stage for fun and good-natured humiliation.
All the while the crowd roared with hoots and uncontrolled laughter.
The prices were affordable for the local Ensenada crowd. Seats were
5, 7 and 10 dollars. I wanted to be as close to center stage as possible
and level with the stage and that put us in the 5-dollar seats. So, at two
for one we enjoyed a lot of entertainment for 5 bucks! You will notice in
the photos that the girls in the red and blue outfits that greeted us and
took our tickets were actually performers in the circus. This was a nice
touch and made the visitor to the tent feel a part of the performing
family. The blonde in photo number 010 was the trapeze artist and is seen
emerging from the box through which a multitude of swords were thrust in
photo 034; the ticket taker on the right in photo 006 is Eriko the
magician’s wife and is the performer in the above photo appearing in a
Shrek skit which the children attending the Circus thoroughly enjoyed.
I was fortunate to meet Eriko and his wife Karla in Ensenada at a
local restaurant recently after midnight after one of their shows (they do
two performances a night). I asked him if he would tell me how he does the
trick with the box and the tiger. The tiger is loaded in the box and after
spinning the box and a wave of a hand, his wife pops out of the box (photo
031) and
the tiger disappears. He asked me if I could keep a secret and of course I
assured him I could… his response was “well, I too can keep a
secret” with a sly and sparkling smile. Visit Eriko’s web site at http://www.magoeriko.com/
for more information about this talented artist. He is based in Las Vegas
and travels the entire southwest of the US and throughout Mexico
performing magic and creating awe in the wide eyes of both children and
adults alike. If you are in Ensenada and would like some excellent and
inexpensive entertainment, be sure to take in the visiting circus! A
Mexican circus is an event not to be missed! You will not only enjoy the
event itself, but will also be entertained by the celebrating crowd
surrounding you.
Click on these
photos and the following thumbnail photos on this page
and
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WIRELESS
INTERNET NOW AT THE CORAL MARINA
Since April I have been able to enjoy good quality
and speed due to the Coral Marina installing a router and antenna array
that transmits wireless Internet throughout the marina. This service is
currently priced at $45 US per month for 24/7 unlimited connection and can be
arranged for your use at the Coral Hotel front desk. We had some bugs to
iron out but now the signal seems to be flawless. If you need aid getting
this working by my helping you configure your computer, please come by my
boat and I will be happy to help you out. Other wireless services are also
available in the downtown marinas from transmitters located in downtown Ensenada. See Jerry at the Cruiseport Marina and Diego at
the Baja Naval Marina for information about these Internet wireless
services available.
_________________________________________
A
BAD DAY AT THE LAUNCH RAMP FOR THIS BOATER WHO LUCKILY HAD HIS TRUCK
RECOVERED BY DIVERS; THESE PHOTOS THEN RECOVERED FROM BADLY FLAWED
PHOTO SCANS DUE TO PHOTOSHOP'S HELP




WHAT
IS BULLFIGHTING?
The aesthetic of bullfighting,
which is regarded as a deeply ingrained part of the culture and an art in
the countries where it is practiced, is based on the interaction of the
man and the bull. Rather than a competitive sport, the bullfight is more
of a ritual which is judged on artistic impression and
command. Bull fighting
(Spanish tauromaquia) is a spectacle
whose variations are popular in Mexico, Spain, Portugal, some countries in Latin
America, and in the south of France. Bull fighting goes back to ancient
Rome, when many people killing animal events were held as a warm up for
gladiatorial sports. The event's earliest roots are probably religious.
The Spanish version of the event, called a corrida de toros,
begins with a procession accompanied by band music aficionados.
If you are not familiar with
a corrida, you will find here listed chronologically the events
that you will witness. It consists of three parts, called tercios,
being separated by horn signals. A corrida starts with the paseillo,
with everybody involved in the bullfight entering the ring and presenting
themselves to the public. Two Alguacilillos, on horse's back,
direct themselves to the presidency and symbolically ask for the keys to
the puerta de los toriles (door to the bulls). Behind
that door are the bulls. With the door being opened and the first
bull entering the ring the spectacle starts.
The bullfight starts with a trumpet flourish and the bull charging
pell mell down the chute. Anger management is not a bull's strong suit. The first performer to enter the ring after the bull is the
picador. This is
one big and burly guy on an even bigger and burlier horse. This is the part of the
bullfight ritual that doesn't get advertised to other cultures. The
picador cuts the bulls back with his pike, weakening the beast. The lance’s thrusts further enrage and weaken the bull, and, crucially,
weaken its neck muscles. The audience often objects to excessive use of
the lance to tire the bull too much. You can get an idea of how
hard the bull is trying to gore and tip the horse by how far the horse is
leaned over. The horse
has a thick pad, which certainly dulls the effect of the sharp horns. And
yes, it is a really huge horse. Still, the horse's ribs are taking the
full force of an enraged bull, sometimes enough to lift the horse off
its front hooves. To quell the horses fear, the horse cannot see what is
going on, it is blindfolded. This keeps the horse from knowing
what’s really going on, if it did it would probably bolt out of the ring
throwing its rider.
Next the peones (the matador's footmen
and bullfighters in training) calm things down a bit with capes, and
eventually the bull stops running around crazed and out of control in its gyrations
. The matador
(main bull fighter and star of the show) does some high-speed preliminary
work with the bull, and then commences
the suerte de banderillas, in which three banderilleros
goad the bull so they can stab the bull's shoulders with colored,
sharpened sticks, further debilitating the bull before the main
event involving the matador.
Finally,
in the suerte de matar (death act), the matador re-enters the ring
alone with a small red cape. Having dedicated the bull to an individual or
the whole audience, he uses his cape to attract the bull in a series of
passes, demonstrating his control over it. He then attempts to maneuver the bull into a position to stab it between the shoulders and through the
heart. The object of the event is for the matador to show his faena,
his ability to dominate the bull, thus establishing an artistic symbiosis
between man and beast. Leading the bull back and forth, or, in the
lingo...
"dominating the bull". The bull ends up bellowing, involuntarily
urinating and sticking out his tongue in exasperation and sheer
exhaustion. The bull is pretty worn out by this point. He has endured a
bit of blood loss, a pike, a few spears and a lot of running about. He now
needs some time and encouragement from the matador to gather his
strength. Aggression is
deeply encoded in the beast, and a noble amount of fight remains until the
bitter end.
This instinct counter productively drives the bull forward in an unsteady
and stumbling half charge, which the matador can easily dodge. The
objective now is to get the dazed animal to do a few party tricks, turn and weave,
and otherwise let the matador really show his stuff in close quarters. The next target for the matador to drive the sword into the bull's
heart. The picador's pike opens up the thick skin and muscle, but if the
matador doesn't plunge the sword in accurately and hard, the bull won't
die right away. Sometimes the bull wanders about for a few seconds with
the sword in him, slicing up his insides. This
often fails to kill the bull, and the matador must cut the bull's spinal cord with a
second sword, killing it instantly. If the initial sword work is
done right, however, the bull goes down instantly in a big heap and is
carted off. After the fight is over, trumpets blare, and the matador takes
some applause.
A
typical bullfight will involve three matadors fighting two bulls each
though, occasionally, a mano-a-mano event confronts two matadors fighting three
bulls each. Trophies and prizes (usually a bull's ear, or both ears, or
both ears and the tail) are awarded to matadors, mostly according to the
reaction of the crowd to the fight. Very occasionally, a particularly
resilient bull will be spared.
______________
Origins
and History of the Bullfight
Bullfighting is certainly one of the best
known, although at the same time most polemical Spanish popular customs.
This Fiesta could not exist without the Toro Bravo, a
species of bull of an archaical race that is only conserved in Spain.
Formerly this bull's forbearers, the primitive urus, were spread
out over wide parts of the world. Many civilizations revered the bulls, the
bull-cultists at the Greek island Creta is quite well known. The Bible chronicles
sacrifices of bulls to honor divine justice. Also in the
religious ceremonies of Iberian tribes living in Spain in
prehistoric times bulls played an important part in those rites of
realization.
The origins of the Plaza, bullring,
probably are not the Roman amphitheaters but the Celt-Iberian temples
where those ceremonies were held. In the province of Soria, close to
Numancia, one of them is conserved and it is supposed that there the first
bulls were sacrificed to the Gods. While the religious cults dedicated to the bull
date back to Iberians, the Greek and Roman influences
converted the bullfight into a spectacle.
During the Middle Ages it was a diversion for
the aristocracy to torear on horse's back. That was called suerte
de cañas. In 18th century this tradition was more or less
abandoned and the poorer population invented the bullfight by foot. Francisco
Romero was a key-figure in laying the rules for this new sport. For
its fans La Corrida is of course rather an art than a sport, and a
classic challenge of the man fighting against the beast. It is an archaic
tradition that has survived in many countries, just as the Toro Bravo
has done.
______________
Animal
rights campaigners object strongly to bullfighting on account to the slow,
painful death the bull suffers, and bullfights that involve killing the
bull are banned in most
countries. "Bloodless" variations, though, are permitted and
have attracted a following in California. The Portuguese version is
conducted on horseback and does not involve injuring the bull. A number of
animal-rights activist groups have undertaken anti-bullfighting actions in
Spain and other countries. However, these views are not widely understood
in the countries where Spanish bullfighting is practiced; the argument is
that bulls are bred for the ring, live well before they are killed, and if
the bullfight disappears, the bulls would too. Furthermore, part of the
artistic impression of a corrida is based on the
"cleanliness" of the kill; prolonged suffering is regarded as
part of a very poor performance, and experienced bullfighters are able to
avoid it. Spanish bullfighting is a traditionally male sport. Only
recently have a very small number of women ever been toreadores, such as
Cristina Sánchez. Many bullfighters have met their deaths on the horns of
a bull, including one of the most celebrated of all time, Manolete. The
most prominent bullrings are to be found at Madrid, Sevilla, and
Mexico City.
______________
Read our article about our
experiences at the running of the bulls event and a bullfight attended at
Pamplona, Spain in our Archived August 2004 Newsletter. Below is a photo
this author took at the bullfights visiting Pamplona 25 years ago. Notice
the trail in the dirt where the last bull was dragged off to the butcher
and his fate as that night's evening meal in a local eatery.

THE
HILLS ABOVE ENSENADA WITH PERHAPS THE BEST VIEW OF THE CITY AND PORT
As you pass the Red Cross
Hospital on Highway 1D en route to Ensenada’s 10th street entry you may
look to your left and see a hill that has an interesting array of house
placement and varied residence architecture. Squatters as well as bona
fide homebuyers inhabit this prominence, and a drive through this area is
an interesting insight into Ensenada home life both wealthy and poor. The
view up on this hill is unparalleled and nearly every picture window
whether in a properly built house or a house built with industrial
palettes and then tar papered, have a panorama and incredible Buena Vista
of the city and port. Many of these houses are remote to the few roads
that transverse the area and folks have to walk great distances to reach
their house and family.
I discovered this hill
through a friend who is a Jehovah’s Witness. He has walked this hill
many times to meet with the residents and spread the Word about spirit and
love. The Jehovah’s Witness population in Ensenada is growing with 15
congregation buildings that each share services with all age groups and
lingual groups. The English speaking sect in Ensenada numbers 70 to 80
from week to week and they all do their best to witness the Word to all
those they interact with. If you are interested in joining this group or
would like to simply attend a service contact Spike (pictured below) at Marina Coral.

The following photos will
illustrate more than the thousand words per picture that I may write. The
water is pumped up in above ground blue pipelines and the electricity is
sent up an interesting collection of picket posts. There are schools on
the hill and you will see school children in their easily recognizable
uniforms walking the streets after school. The little public
transportation busses serve the area for those that may not have a car.
Yes, many of these houses are unfinished and
abandoned. Poor families that scrounged up some rudimentary building
supplies and simply poached a spot on the incline inhabit many of the
completed houses. Among this mix of architectural scenery are also some
expensive and properly conceived abodes that complement the landscape and
are obviously owned by Ensenada residents of some personal monetary worth.
Rarely do you see such a disparity of classes in such
a confined area north of the border in the U.S. This all adds to the
flavor and color of your Mexican visit and we hope you too will drive
through this area while you are in Ensenada. Many life experiences make us
thankful for what we have and where we came from, this I hope will be an
epiphany for you and will help you realize the many blessings we have to
share.



















